How is identity constructed within
consumerism?
Consumerism is an order
within society in which endorses the idea of purchasing goods and services.
This is a movement, which is in search for creating the ideal self. This leads
to attitudes, which are constructed through materialistic values & enhances
the theory of possessions. Finally it is thought that the vast growth in this
movement & therefore the vast growth in consumption will profit the economy.
Consumption, is the purchase of belongings, this has become dominant towards
our everyday life. Individuals obtain
products not only on the value, but also on the personal connotation, where
they endow in goods & services.
The birth of the consumer
society was first constructed in the early Modern Western Europe. The spread of
the consumerist culture, in the early twentieth century, is when people began
to consume products for what they want rather than what they need. For example,
clothing wasn’t purchased for the practicality of protecting them from the
weather, but to promote their identity.
In our postmodern
society, there are many attributes that have affected our position within our
life, & consumerism is tied within this too. Consumer culture is defined by
everything around you and has a powerful impact on children & adolescents,
this is through the idolisation of celebrities and media stars, as they aspire
to look like them & want to be like them. Therefore, most of the world’s
population is now growing with people who revolve around desire, and now to be
affluence is now a well-known goal in life, as the population has been
manipulated into relying on the purchase of material belongings. Bauman states,
“we are all on the move, but at the rich &
affluent end of the hierarchy, individuals experience themselves participating
& exulting in the movement characteristic of contemporary life, while those
at the other, impoverished end are helplessly driven by it.” (Bauman, 1999,
pg35)
This is strengthening the
point made earlier in the essay that the society relies on the culture of
consumerism. This is also enlightened by how it has divided society as it is creating
vast economic inequalities. This is reinforced by consumer market, as they have
been noted to influence its customers by seducing them to purchase the product.
But in order for the market to be able to do this, the companies need customers
who want to be manipulated. In order to do this, companies never leave the
consumer to rest, as they expose new desires, to maintain their perpetual thoughts.
A number of authors have
considered how consumerism is expanding and the possible causes of this
powerful movement within the western society. Bauman (2005), Woodruffle (1997),
O’Shaugnessy and O’Shaugnessy (2002), have all commented
upon the fact that consumerism is risen by our pride & economic growth. For
instance (Bauman, 2002, pg27) suggests that the patriotic duty to support the
economy and make sure it is constantly buoyant. He argues that the ‘economic
growth’ is the ‘main modern measure of things been normal’. Essential they are
suggesting that consumerism is appreciated within society, and consequently the
norm is now to bewilder between the sense of needing something & wanting
something. Now mass production of goods has also allowed more people to live
more comfortably and made it possible for anyone to attain a sense of style,
blurring the most obvious forms of class distinction.
For instance O’Shaugnessy and Oshaugnessy (2002) studied the
decline of the community spirit. As they say that’s because of the increased
mobility options, they have now started to create social bonds easily through
the freedom of transport. They have now started to explore for social
connections through consumption. This idea is strengthened through the thoughts
of Ransome & Bauman (2005), as they believe that your occupation, therefore
your social class no longer constructs identity. Consumption has replaced work
and the means of forming our identity.
We are all consumers of
goods & services, but many exaggerate the need of consumption. This is due
to the idea that many are incontrollably buying unnecessarily, almost like an addiction. The
image of an addiction is the idea of being dependent on a habit for example,
taking drugs. An addiction has very influential power which results them into
changing into someone else completely, which is often referred to as an addict.
The bearer of the addictive commodities tends to confuse the difference between
the want and the need of products. And therefore the addiction is taking
control over the reasons and therefore the autonomy of the individual is
banished. The interest of shopping has grown over the years and this has become
a streamline activity for families to do together, as a form of entertainment.
This has replaced quality time at home, as now we are continually bombared with
messages that we “need more”. This is through television, Internet & many
others passing on subliminal messages. This is passing on a mentality
throughout the generations making them focus on what else do I need? Rather
than them being grateful for what they have.
The use of subliminal
messaging has been used in the Chanel advert(fig.1). This printed advertisement was
printed within high glossy magazines, such as Vogue & Bazaar. In which,
both of these magazines present Chanel No5 as a required accessory for every
women’s feminity. Also, the quote, which is headlining the page, is stating
that every woman loves Chanel. These are both robust statements and therefore
portraying an underlying message, saying that if you don’t want this product
then you are less of a woman and if you don’t own the perfume then your womanly
qualities are inferior to others in the possession of the fragrance. Therefore,
this is when the confusion within the consumer is created, due to the need of
owning the object that in theory will strengthen your feminine identity.
Therefore, the want is apparent due to this inferior assumption.
“If you are able to
buy this product you will be lovable. If you cannot buy It, you will be less lovable”
(Berger, J, 1972, Pg 144)
This
is therefore suggesting that it is a luxury personal need, but you don’t need
it. This is an explicit message of the publicity as it is saying that been able
to buy this is been sexually desired.
Which brings me to idea
of the postmodernist adverts created by Barbara Krugar(fig.2). One from the
collection, which obviously strengthens the idea of subliminal messages, is
“Buy me! I’ll change your life”. The adverts are influencing the mind of the
consumer by not only selling them the product. But selling them a non-practical
product that creates a socially constructed happy life, known as the “good
life”. Happiness is now created through consumption & is a commodity within
life.
Marxs decribes commodity
as “fetishism”, this is the development through relationships between the form
of commodity & your association with this. In numerous ways, fetishism is a
belief in which is needed in order for social acceptance. The goods &
services purchased only have worth due to the people who are purchasing them.
However, this is a viscious circle and therefore people are forced to unite
with this movement and act the way they do. Even if people discovered this
false nature they would still endure this way of life due to been trapped in assumption.
Commodities do have value, but as a consequence of social interaction, they have
been socially constructed. Which leads to them been assigned to a status. This
proceeds to people having no individual control within capitalism. This relates
to the theory of Poundstone and how restaurants manipulate us use through the
use of the menu layout & design. Menu designers use lessons of behavioural
economics to nudge us into ordering what the chef wants us to.
William Poundstone has studied more than 100 menu, from
Michelin-starred restaurants to the vast, illuminated sign menus of fast-food
joints, to unveil the science behind their design. Some restaurants use what
researchers call decoys. For example, they may place a really expensive item at
the top of the menu, so that other dishes look more reasonably priced; research
shows that diners tend to order neither the most nor least expensive items,
drifting toward the middle. Or restaurants might play up a profitable dish by
using more appetizing adjectives and placing it next to a less profitable dish
with less description so the contrast entices the diner to order the profitable
dish. This is the use of subliminal messages just like they use within
advertisements to make people subconsciously need certain things, so therefore
they are taking control over the consumption of consumers to benefit themselves
rather than to suit the individual. This is also seen within different
industries such as retail & grocerys with the manipulation of the consumer
through the process of the brain & strategies of the individual.
There are many diagrams
trying to explain the consumer behavior, in which I am going to vaguely
compare. The first model is by Engel, Blackwell & Miniard (fig.4), which has the
hypothesis that the consumer has a problem and they consume a particular
product to fully resolve this matter. The second model by Howard-Sheth (fig.5) puts
greater importance on the perception, attitudes & learning processes. The
two are very similar as they both are proposing a rational customer, but the
first model is willing to sacrafise where possible as there is no output.
Finally, the third model is the Nicosia model (fig.6), this is very different to the
first two models due to this demonstrates the selling attributes of the
organisation. Although, all the models share the ideology that the consumers
buying experience influences their prospect buying in the future.
So can these models
influence your identity also? Identity is very fluid and you can change any
part of yourself in surgery therefore you can physically change your identity
as well as it been effected emotionally. In the
same way that we create our own identities, we also create the opposite, which
is what we are not, and what we don’t want to be. This is called ‘othering’,
this method reassures & confirms our identities.
This is an advertisement in which
enforces both of these theories. Its advertising the luxury brand of the Rolex (fig.7).
And suggests that individuals who buy this watch have a considerable amount of
power due to the quote stated.
'A Rolex
will never change the world. We leave that to the people who wear them.' This is stating that if you buy a Rolex you
gain dominance within society to change the world. Linking this amount of power
to a simple everyday article which is directing the audience to become a
consumer due to the ability of the object. Implying that this is enhancing
their identity into a wealthy and powerful consumer.
Identities develop and mould
through the way people choose to portray themselves. These simple options alter
the way others perceive their choice of identity. This is because of society’s
identification of certain styles, and therefore divides them in to different
categories of individuals. This is othering also, with the idea of indiviuals,
categorising other people I society due to their appearance. For example, if
you are seen to be wearing a Rolex then others will observe you to be affluent.
This advert is playing on the idea that people will want to be seen as powerful
and uses this to promote the product. This advert is targeting the consipicuous
consumer as it is publically displaying a luxury product to achieve a wealthy
identity by others.
The use of
othering has also been used, by persuading the audience to judge themselves
against the man in the image. His identity is shown as a high status due to his
stance behind all the microphones suggesting people are wanting to know his
opinion, therefore connoting authority.
“Consumption is crucially
about the negotiation of status & identity – the practice and communication
of social position” (Slater, 1997, pg30)
This reinforces the
theory of the advertisement above as this is stating that consumption is based
around status and identity and it communicates and identitfies your position
within society. The consumers are aware of that due to them implementing the
task of “othering”.
Identity is a complex
experience, influenced by intentional & unintentional factors. Even though,
we would like to think that we have control of our own form of identity. There
is a major part, which is reliant on opportunity & awareness of themselves.
Also, no matter how much we try and influence our own self, and create an
individual identity. We will always have a slight influence from others within
society. So rather than viewing these influences as something that will impose
us, we need to embrance them, and decide on how we are going to use them.
The 2011 Lynx ad ‘The
cleaner you are, the dirtier you get' (fig.3), is presenting the female as an
object so that the male audience will be attracted visually. The model gazes
out of the advert at the viewer and as her bikini top is falling off. She
manages to hold it up by cupping her breasts, therefore allowing them to judge her
without the viewer being challenged with a returning gaze. The seductive
female’s damp hair is suggesting that she is in the shower and therefore
could be connoting an invitation. The advert is a clear example of how
advertising today still depicts women as objects and promotes gender roles.
It is selling a false
lifestyle, as it is saying use lynx shower gel and you will suddenly have a
dirty sex life. When in fact this is not for certain but uses this to target
their audience. It is making out it will enrich your life, when in fact it is
making you poorer. This is also relating to the quote by Berger:
‘It promotes to each
of us that we transform ourselves, or our lives, by buying something more.’ (Berger,1972, Pg 131)
Not only do adverts
like these encourage the idea of females being a passive object of male visual
pleasure, they also encourage women look at themselves being looked at, and in
turn objectify themselfs as a subject of a gaze.
This quote I found
imparticular relevant:
"Men act and
women appear. Men look at women. Women watch themselves being looked at". (Berger, J 1972,
Pg 47)
One key factor in consumerism & advertising
is the use of gender division & using women as sexual objects. Berger talks about society and how
gender roles are portraying females as objects. Then also how the media
persuades women to constantly judge them. These are very apperent in the media
ethos of advertising nowadays. His analysis on the subject is that female
models constantly shown for the spectators opinion & appreciation. This
leads to images that strengthen the ideology of the inequality of gender and
overtly sexualisting the female physique.
Lynxs are very aware
of their target market and therefore using messages, in this manner will attract
their attention, through endorsing on the gender roles within society. They are
trying to adapt this product to the everyday life of the consumer, by
exaggerating the result of using the product they are selling:
“Publicity is about
social relations, not objects. Its promise is not of pleasure, but of
happiness: happiness as judged from the outside by others.” (Berger, J, 1972,
Pg133.)
This is related to the
lynx advert due to the way the public has been made to view women. Which also
links to what Freud says about power and the sexual desires of men, as it shows
there great stopping power due to telling them they will achieve there innate
desire, to be attractive to women. This enhances the quote taken from a
selection from the ways of seeing passage:
“The gap between what
publicity actually offers and the future it promises, which corresponds with
the gap between what the spectator-buyer feels himself to be and what he would
like to be.” (Berger, 1972, Pg 148)
This is therefore giving false hope and enhancing the idea that the
goods that they are purchased are a commodity and are worthless. They are never
left to rest and constantly exposed to temptations which are envitably going to
work and this may possibly be the answer to one of the many factors towards the
birth of a consumerist addict.
In the
postmodern consumerist movement, identity embraces the idea of individuals
trading images to find their involvement within society & their own lives.
It’s the distinct aspirations & desires that form the individuals’ sense of
identity. Consumerism is a movement in which is constantly searching for
meaning within your existence. The act of shopping, now has become an answer to
all problems within lifes difficulties, we seek solutions in shops to feel a
sense of satisfaction. Just after the 11/9 outrage George W. Bush told
Americans to get over the trauma & go back to normal, in which he found no
better words than “go back shopping”. The ease of the action of disposing one
object of consumption in order to replace it with a “new & improved one.
Which supplies us with a social standing & creates the score for the
rivalry with life’s success.
The role of consumerism
has become a large part within society. Our identity is now structured from our
looks to our beliefs & fears. The postmodern theory is influenced by
consumerism due to the idea that we seek & influence our identity through
external sways & encouragements. We wear masks to face society so that we
fit within the world around us. One of these external sways is through
advertising, as the consumer culture is presented with the ‘ideal identity’.
This is due to the enhanced appearances, & them believing this will promote
the products and convey onto the consumers a way of life & instructions on
how to achieve the “good life”. This is why people are striving for the “body
perfect” image and the “good life”. This is not only women striving for this
ideal identity, as the ideal male body is also rising with concerns about
appearance, this is names the “Adonis complex” (Pope et al, 2000) The media
portrays an increasingly muscular figure, this is an naturally unachievable in
a short period of time, which collides with the idea of the thin model
appearance. Whereas, these can both effect health, & therefore they are
prioritising their identity over their lifestyle choices.
To conclude,
society has realised that they have become encapsulated by their desire to
consume, although they are aware of this entrapment they continue to leave
their attributes unchanged. But, I also believe that there is no detriment in
having a broad variation in goods & services, as this is a trend within
modern society. To a degree, I think that whether we are passive or active
within the consumerism, is dependant on our contribution within society. In
which, this will also influence our wisdom & our choices which directs our
path for creating our own identity. People themselves have created consumerism as
they have encouraged it & they look for it within society. Individuals
often justify & excuse their actions due to the phenomenon but in theory
they are wholely to blame. Although, the use of the manipulation techiques are
so strong that consumers are constantly been trapped by this process
unknowlingly known to them.
Word Count: 3231
Figures
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Biblography
Sources
Bauman, Z (2005) "Work, Consumerism and the New Poor, OUP.
Trentmann,
F (2004) “Cultures of Consumption”, London, ESRC-AHRB
Reith,
G (2004) “Consumption & its discontents”, London, London school of
economics & political science.
Bauman,
Z (1999) “The self in a consumer society”, Hedgehod Review.
Coward,
R (2000) “The Look”
Berger,
J (1972) “Ways of Seeing”. London: Penguin.
Todd,
D (2012) “You are what you buy” Hilo, HOHONU
Research
Rice,
C (1993) “Consumer Behaviour”, Surrey, Tecset
Smart,
B (2010) “Consumer Society”, London,
SAGE Publications.
Schroeder,
J, E (2006) “Visual Consumption”, New York, Routledge.
Dittmar,
H (2008) “Consumer Culture: Identity & Well-Being”, New York, Psychology
Press.
Nava,
M/Blake, A/MacRury, I/Richards, B (1997) “Buy This Book”, London, Routledge.
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